arjuna

arjuna

1. Commonly referred to as The Gita, it is a conversation between Krishna and Arjuna which takes place on a battlefield, just prior to the start of a climactic war.

一般地，提到了博伽梵歌，就会有一段奎师那和阿尔诸那之间在战场上的对话，刚好是在一场高潮战争的开始。

2. Terminalia arjuna is a deciduous tree found throughout India, the bark of which has been used in traditional Ayurvedic herbalism to support cardiovascular health for over three centuries.

三木果是一种遍及印度的落叶树,它的树皮被使用在传统印度草药医学上，用于治疗心血管疾病已有三个世纪的历史。

3. Lord Krsna blew His conchshell Pancajanya and Arjuna blew his conchshell Devadatta and Bhima that activator of incredible prowess blew the great conchshell Paundra.

主奎师那吹响的是名为潘卡剑雅的螺号，阿诸那吹响的是名为戴瓦达塔的螺号，能够激起令人难以置信勇猛的彼玛吹响了名为帕乌恩达的伟大螺号。

4. Lord Krsna said: many births of Mine and also of yours have passed O Arjuna; I am knowledgeable of all of them; but you are not knowing.

主奎师那说：阿诸那啊，你我都经历了许多世啊；我对前生诸世一清二楚，而你却一无所知。

5. Lord Krsna said: O Arjuna from where has this illusion of yours appeared in this moment of crisis?

主奎师那说：阿诸那啊，在这危急的时刻，你的这种幻觉是从何而来呢?

6. O Arjuna, do not yield to unmanliness, this is not worthy of you. O chastiser of enemies giving up this base weakness of heart rise up.

主奎师那说：阿诸那啊，在这危急的时刻，你的这种幻觉是从何而来呢?它对尊贵的人来说既不合适又不会使你到达天界，却会使人声名狼籍。

7. Arjuna, do not yield to unmanliness, this is not worthy of you. O chastiser of enemies giving up this base weakness of heart rise up.

主奎师那说：阿诸那啊，在这危急的时刻，你的这种幻觉是从何而来呢？它对尊贵的人来说既不合适又不会使你到达天界，却会使人声名狼籍。

8. 2. O Arjuna, do not yield to unmanliness, this is not worthy of you. O chastiser of enemies giving up this base weakness of heart rise up.

主奎师那说：阿诸那啊，在这危急的时刻，你的这种幻觉是从何而来呢？它对尊贵的人来说既不合适又不会使你到达天界，却会使人声名狼籍。收藏指正

9. Lord Krsna said: O Arjuna, I shall explain to you only the divine personal majestic opulence which are prominent since there is no end to My extensive glories.

主奎师那说：阿诸那啊，我只向你解释“我”神性的，外形的，宏伟庄严，壮丽辉煌展现的,卓越而无与伦比的那部分，因为“我”广博的辉煌是无有终止的。

10. Lord Krsna said: O Arjuna, being pleased I have shown you by My divine potency of uniting your individual consciousness with My Ultimate Consciousness;

主奎师那说：阿诸那啊，通过“我”神性的力量，我很高兴地向你展示了,如何把你的个体意识和“我”的根本意识融合统一在一起。

11. But by devotional service O Arjuna unmixed with fruitive desires and speculative knowledge, O scorcher of the enemy; it is possible I can be known and seen in such an eternal form and factually enter My pastimes.

但是通过无我的奉爱服务，阿诸那啊，不被利益欲望和投机性知识所尘染，敌人的焚毁者啊，才有可能认识和看到我这样的永恒形象，并真实地进入到“我”的净寂乐土中。

12. But the great souls having taken refuge of the divine nature, O Arjuna, render devotional service unto Me with undeviated mind knowing Me as the imperishable origin of all creation.

但是，伟大的灵魂们在神性中得到庇护。阿诸那啊，他们懂得“我”是所有被造之物的永恒不朽之源，以不偏执的心意向我提供奉爱服务。

13. But understand, O Arjuna that sacrifice which is executed motivated by fruitiveness, ostentatiously for material benefit is in the nature of passion.

但是，你要明白，阿诸那啊，如果礼拜祭祀的动机是为了获得回报，为了炫耀其物质利益，那就是欲望情感的品性。

14. But that determination by which righteness, sensual desire and wealth are motivated by attachment to fruitive desires, O Arjuna, is in the nature of passion.

但是，阿诸那啊，由于依附于利益欲望而激发起对宗教，感官欲望和财富的追求，这样的决心就是处于欲望情感的品性中。

15. The embodied soul is eternal in existence, indestructible and infinite, only the material body is factually perishable; therefore fight O Arjuna.

体内的灵魂是永恒存在的，不可摧毁的，是无限的；只有肉体事实上是容易腐烂的，会死亡的，所以，阿诸那啊，去作战吧。

16. 6.You should know, O Arjuna, that the mode of ignorance as the cause of delusion enslaving all embodied beings born of nescience;by negligence, listlessness and somnolence.

你应该知道，阿诸那啊，无知是一切妄想的根源，它因疏忽，冷漠和困倦而奴役,束缚了所有天生无知的被肉体包裹的灵魂。

17. 6. You should know, O Arjuna, that the mode of ignorance as the cause of delusion enslaving all embodied beings born of nescience; by negligence, listlessness and somnolence.

你应该知道，阿诸那啊，无知是一切妄想的根源，它因疏忽，冷漠和困倦而奴役,束缚了所有天生无知的被肉体包裹的灵魂。收藏指正

18. Either being slain you will attain the heavenly worlds or by gaining victory you will enjoy the earth; therefore O Arjuna, confident of success rise up and fight.

你或者是被杀而到达天国，或者是取胜而享受地上的王国；所以阿诸那啊，报着必胜的信念，站起来去战斗吧。

19. Understand Me, O Arjuna to be Brhaspati the chief priest of the demigods, of commanders I am Kartikeya and of reservoirs of water I am the ocean.

你要认识我啊，阿诸那，在所有的祭司中，我”就是半人神的主祭司博拉斯帕锑。在所有的将领中，“我”就是战神卡提凯雅。在所有的水域中，“我”就是海洋。

20. King, repeatedly recollecting this sacred and wonderful discourse of Lord Krsna to Arjuna, I rejoice again and again.

国王啊，当我一遍又一遍地回味主奎师那和阿诸那之间这段神圣奇妙的对话时，我一次又一次地欣喜雀跃。

21. In front of Bhisma, Drona and all the kings of the world and said, behold Arjuna, all the assembled members of the Kuru dynasty.

在彼斯玛，冬那和所有的国王们面前，主说：看好了，阿诸那，库茹王朝的所有成员都集结在这儿了。

22. During the conversation, Krishna proclaims that he is God Himself (Bhagavan), and at the request of Arjuna, displays His divine form, which is described as timeless, that leaves the latter awestruck.

对话当中，奎师那就会声称他自己就是神自己（博伽梵），依照阿尔诸那的请求，陈述出他自己的神性形态，描述成是永恒，引起了后来的敬畏。

23. 13) Then and there Arjuna son of Pandu could see the complete universe, variously divided, situated in one place within the universal form of Lord Krsna the Lord of all lords.

就在那时那地，潘度的儿子阿诸那，就能够看见了整个的宇宙，被分成了各种各样的空间，都处于王者之王-主奎师那的宇宙形体中的一个地方。

24. MASTER: "Not with these eyes. God gives one divine eyes; and only then can one behold Him. God gave Arjuna divine eyes so that he might see His Universal Form.

师父：“不是用肉眼。神给予了人神圣的眼睛；只有运用它们才能看见他。神给了阿周那神圣的眼睛，所以他能够看到神的宇宙形象。”

25. O Dhrtarastra, thereafter situated between the armies, Lord Krsna as if smiling, spoke these words unto the grieving Arjuna.

德塔阿斯塔王啊，随后，处于两军之间，主奎师那，仿佛微笑着，对悲恸中的阿诸那说了下面这番话。

26. The divine has been described extensively, now hear from Me O Arjuna, of the demoniac.

我们已经详述了神性的品质，阿诸那啊，现在听我讲讲魔性的品质。

27. I am told that the people of Dwaraka worship Krishna, the companion of Arjuna, but reject Radha.

我被告知阿周那的共事者，达瓦拉卡的人们都去崇拜克里希纳，但拒绝了罗陀。”

28. In these military divisions are great bowmen equal to Bhima and Arjuna in battle such as Satyaki, King Virata and the mighty chariot warrior Drupada.

战阵中，有可与伟大的弓箭手伯玛和阿诸那相匹敌的萨雅可，为拉塔王以及巨型战车勇士珠帕达。

29. Therefore O Arjuna, first you must bring the senses under control and directly destroy this lust, which is the embodiment of sin and the destroyer of knowledge and realization.

所以,阿诸那啊,首先你必须约束控制感官并直接摧毁贪欲,因为贪欲是罪恶的化身,是智慧和觉悟的毁灭者.

30. Therefore arise for battle, O Arjuna, You will gain fame by conquering the enemy and enjoy a flourishing kingdom.

所以你要起来战斗，阿诸那啊，征服了敌人，你就会获得荣誉并享受一个昌盛的王国。

31. therefore O Arjuna always be engaged in the science of uniting the individual consciousness with the Ultimate Consciousness.

所以，阿诸那啊，你要总是处于融合统一个体意识（知觉）与根本意识（觉知）的修炼状态中。

32. All who in whatever way surrender unto Me, I reward them accordingly. All mankind follows My path O Arjuna, in all respects.

所有的人，不论以什么方式皈依于我，我都会给予相应的回报。阿诸那啊，所有的人类，在方方面面，都会追循我走过的路。

33. According to animal research, Terminalia arjuna may help maintain healthy phospholipid and triglyceride levels, and has demonstrated antioxidant activities comparable to vitamin E.

根据现代科学研究,三木果能帮助保持甘油三酸酯的水平, 并有显著的抗氧化效果。

34. This Ultimate Consciousness is beginningless, immutable, devoid of any material quality O Arjuna; although situated within the body it never does anything nor is it influenced.

根本意识是无始的，永恒不变的，没有任何物质品性。阿诸那啊，尽管它存在于肉体之中，却永远不做任何事，也不受任何事物的影响。

35. Sanjaya said: O Dhrtarastra, thus being addressed by Arjuna, Lord Krsna drew up that finest of chariots between both of the armies.

桑佳亚说，德塔阿斯塔王啊，听了阿诸那的话，主奎师那就把那辆最豪华的战车驶进了两军之间。

36. 74) Sanjaya said: This I have heard this wonderful, electrifying discouse of Lord Krsna to Arjuna.

桑佳亚说：就这样，我听到了主奎师那和阿诸那之间的这段奇妙的，令人震撼的对话。

37. 8. Sanjaya said: This I have heard this wonderful, electrifying discouse of Lord Krsna to Arjuna.

桑佳亚说：就这样，我听到了主奎师那和阿诸那之间的这段奇妙的，令人震撼的对话。收藏指正

38. Sanjaya said: Having addressed Lord Krsna thus, Arjuna that chastiser of enemies said: I shall not fight O Krsna, and became silent.

桑佳亚说：这样对奎师那陈述完之后，阿诸那，那个敌人的惩罚者说道：奎师那啊，我不打了，然后就陷入了沉默。

39. 32) That spiritual intelligence enveloped in ignorance, which regards unrighteousness as righteousness and everything contrary to what they are, is in the nature of nescience, O Arjuna.

灵性智能被无知所屏蔽，以邪为正，颠倒一切，就是处于愚昧无知的品性中，阿诸那啊。

40. Thereafter Arjuna situated therein could observe in both armies fatherly elders, grand-fatherly elders, teachers, maternal uncles, brothers, sons, grandsons, friends, fathers in law and well wishers.

然后，阿诸那在两军阵中，看到了父辈，祖父辈的长者们，老师们，舅父们，兄弟们，儿孙们，朋友们，岳父和祝福者们。

41. Now hear in summation from Me, O Arjuna, how one achieving the perfection of cessation of reactions attains the supreme state of knowledge.

现在，听“我”总结一下，阿诸那啊，人怎样才能通过终止因果报应，获得圆满，从而达到智慧的最高境界。

42. 62) Just surrender solely into Him, completely in everyway, O Arjuna; by His grace you will receive transcendental peace and the eternal abode.

用所有的方式，全然地，独一无二地皈依于“他”吧，阿诸那啊。由于“他”的恩赐，你就会得到超然的静寂而到达永恒的寓所。

43. Behold the twelve Adityas, the eight Vasu's, the eleven forms of Siva, the twin Asvins as well as the forty-nine Maruts, Behold O Arjuna, innumerable wonders never seen before.

看看那十二阿迪特耶斯，八大瓦苏，塞瓦的十一种形象，阿斯乌印斯双雄，以及49位玛鲁斯等半人神的不同展示吧。阿诸那啊，好好看看这些以前从来没有人见过的无数奇观吧。

44. The divine nature is considered the cause of liberation and the demoniac nature the cause of bondage; do not worry, O Arjuna, you are born of the divine nature.

神性品质是走向解脱的缘因，邪恶品质是遭受束缚障碍的缘因。不要担心，阿诸那啊，你是天生俱有神性品质的人。

45. One of those in the latest wave is Joshua Arjuna Stephens, who graduated from Wesleyan University in 2007 with a bachelor's degree in American studies.

约书亚.阿朱那.斯蒂芬斯是近期风潮者之一,他于2007年毕业于美国卫斯理大学并拿到学士学位。

46. Moreover these activities should be performed as duty, renouncing attachment to fruitive results; this is My topmost, definitive conclusion, O Arjuna.

而且，应该把这些活动作为责任义务去履行，而不要依附于任何的利益结果。阿诸那啊，这是“我”最高的，最具权威性的结论。

47. 50) Sanjaya said: Lord Krsna speaking in this way to Arjuna, exhibited His four armed form and then again appearing in the beautiful two armed form as the Ultimate Personality pacified his fears.

萨伽雅说：主奎师那这样向阿诸那说着，便展现了他四臂的形象，然后又再一次地以他美丽的作为至尊人格神的双臂形象出现，从而平息了阿诸那的恐惧。

48. Sanjaya said: Hearing this instruction from Lord Krsna, Arjuna trembling with folded hands offered humble respects with a very fearful heart and again offering obeisance spoke unto Lord Krsna in a faltering voice.

萨伽雅说：听完主奎师那的这番教导后，阿诸那浑身战栗，双手合十，非常小心翼翼，谦卑恭敬地再一次向主奎师那作揖顶礼，声音颤抖地讲了下面的话。

49. A sacred Hindu text that is incorporated into the Mahabharata, an ancient Sanskrit epic. It takes the form of a philosophical dialogue in which Krishna instructs the prince Arjuna in ethical matters and the nature of God.

薄伽梵歌并入摩柯婆罗多的印度教经文，古梵语史诗。哲学对话的形式写成，是克里希纳对阿周那王子在道德和神的存在本质方面的教导

50. a sacred Hindu text that is incorporated into the Mahabharata,an ancient Sanskrit epic. It takes the form of a philosophical dialogue in which Krishna instructs the prince Arjuna in ethical matters and the nature of God

薄伽梵歌，并入摩柯婆罗多的印度教经文，古梵语史诗。哲学对话的形式写成，是克里希纳对阿周那王子在道德和神的存在本质方面的教导

51. 4) Pseudo-religiosity, pretentious pride, conceit，arrogance, anger, harshness and ignorance arise in one born of the demoniac nature, O Arjuna.

虚假的虔诚，自命不凡的傲慢，狂妄自负，愤怒，苛刻及愚昧-这些不良品性,会从天生俱有魔性品质的人身上体现出来，阿诸那啊。

52. 5. Pseudo-religiosity, pretentious pride, conceit，arrogance, anger, harshness and ignorance arise in one born of the demoniac nature, O Arjuna.

虚假的虔诚，自命不凡的傲慢，狂妄自负，愤怒，苛刻及愚昧-这些不良品性,会从天生俱有魔性品质的人身上体现出来，阿诸那啊。收藏指正

53. Pseudo-religiosity, pretentious pride, conceit, arrogance, anger, harshness and ignorance arise in one born of the demoniac nature, O Arjuna.

虚假的虔诚，自命不凡的傲慢，狂妄自负，愤怒，苛刻及愚昧－这些不良品性,会从天生俱有魔性品质的人身上体现出来，阿诸那啊。

54. The devotee said: 'I see Arjuna's chariot before me.

那位奉献者说：‘我看见阿周那的战车就在我面前。

55. "arjuna: The prince in the Bhagavad-Gita to whom Krishna expounds the nature of being, the nature of God, and the way human beings can come to know God."

阿朱那为: 福音之歌中的王子,克里希纳曾向他阐述存在的本质,神的本质和人类要理解神的途径。

56. Arjuna ,Know me the eternal seed of all beings.

阿朱那，认清我是永恒的原生种，生命的源头！

57. O Arjuna if ever I would not engage in prescribed activities certainly all men would follow My path in all respects.

阿诸那啊,一旦我不再做该做的事情,所有的人，一定从各个方面，都会追随我走过的路.

58. Arjuna, the discrimination of even the knowledgeable is covered by this perpetual enemy in the form of lust, which is like an unsatiable fire.

阿诸那啊,即使是有知识的人的辨别力，也被这个永恒的敌人以贪欲的形式所屏蔽了,就像贪得无厌的烈火在燃烧.

59. Arjuna, just as the ignorant act attached to activities; even so the wise being unattached should act desiring to benefit the welfare of the world.

阿诸那啊,愚人的行为依附于行为活动的结果。没有依附的智者，应该为了世界的福祉而行动起来.

60. Arjuna there is no limit to my transcendental majestic opulence; but all these accounts of such majestic opulence are mentioned by me only in brief.

阿诸那啊，“我”超然的，宏伟壮丽的，庄严的辉煌展现是无限的。“我”只是简要地举了一些例子而已。

61. O Arjuna, the Vedic scriptures deal with subjects in the three modes of the material nature.

阿诸那啊，《吠陀》经典是研究有关生命自然本能三性态的。

62. 20) O Arjuna, entering demoniac wombs birth after birth, these fools receive an even more abominable destination unable to achieve me.

阿诸那啊，一世又一世地投生于魔性的胎中，这些蠢人就陷入了更令人憎恶的厄运，而无法达到“我”的灵地。

63. 22) O Arjuna, a person being liberated from these three doorways of nescience, performs austerities for the embodied self; thereafter reaching the supreme goal.

阿诸那啊，一个人如果能从这无知的三道地狱之门中解脱出来，为真心自性持戒苦修，他就能够随之达到人生的终极目标。

64. O Arjuna, one who performs no sacrifice is not fit for this world let alone the heavenly worlds.

阿诸那啊，不进行奉爱布施的人不适合在这个世界上生活，更何况是天国呢?

65. Arjuna, anyone who without delusion knows Me in this way as the Ultimate Personality, knows everything; such a one renders devotional service unto Me completely in all respects.

阿诸那啊，任何人这样明白无误地懂得“我”就是至尊人格神，他就明了了一切。这样的人，就会在方方面面，全然地向“我”提供奉献服务。

66. Arjuna, you should know that which is acclaimed as renunciation is the science of uniting the individual consciousness with the Ultimate Consciousness;

阿诸那啊，你应该知道，修炼个体意识（知觉）与根本意识（觉知）的融合统一就是受到称赞的放下。

67. O Arjuna, have you heard this with concentrated attention? O conqueror of wealth has your bewilderment due to illusion been dispelled?

阿诸那啊，你有没有凝神聆听啊?财富的征服者啊，你由于幻觉而产生的迷惑有没有被消除啊?

68. 72) O Arjuna, have you heard this with concentrated attention? O conqueror of wealth has your bewilderment due to illusion been dispelled?

阿诸那啊，你有没有凝神聆听啊？财富的征服者啊，你由于幻觉而产生的迷惑有没有被消除啊？

69. O Arjuna, there is nothing superior to Me; everything existing is connected to Me like pearls on a thread.

阿诸那啊，再没有高于我的真理。任何存在着的事物都与我相关连，就象穿在线上的珍珠一样（万物与“我”同根，“我”与万物同体）。

70. O Arjuna, that which out of delusion, you do not wish to perform, you will do unavoidably, being bound by your inclinations born of your own nature.

阿诸那啊，出于迷茫错觉，你不想行动，你还是不可避免地会去行动，因为那是由你天生的善性所决定的。

71. 7. O Arjuna, that which out of delusion, you do not wish to perform, you will do unavoidably, being bound by your inclinations born of your own nature.

阿诸那啊，出于迷茫错觉，你不想行动，你还是不可避免地会去行动，因为那是由你天生的善性所决定的。收藏指正

72. Arjuna, even those who may be born from the wombs of degraded women, merchants and menials; if they take full shelter of Me, they also reach the supreme goal.

阿诸那啊，即使是出身于卑贱的，商人的或仆人的家庭，只要他们接受“我”的全然庇护，他们也会实现至高的目标。

73. O Arjuna, hear from Me, the factual understanding regarding renunciation; verily renunciation is described as threefold, O tiger among men.

阿诸那啊，听我说，关于放下的真实涵义，其实放下是具三重性的。人中之龙啊（阿诸那啊）。

74. 9) O Arjuna, the mode of goodness ensnares one in happiness, the mode of passion in fruitive activity and the mode of ignorance in negligence and the like, obscuring knowledge.

阿诸那啊，善性的知觉觉知形态使人在幸福中被诱惑俘虏，陷于获利行为的欲望情感形态和陷于疏忽冷漠等等的愚昧无知形态遮蔽了知识的光辉。

75. Arjuna, neither study of Vedic scriptures or performance of sacrifice, nor charity, nor pious activities, nor serve austerities can I be seen thus in this form in the material worlds except by you.

阿诸那啊，在物质世界里，单靠研读吠陀经典，举行祭祀供奉，布施，虔诚尽责的活动，或是持戒苦修，都无法看到“我”的这个宇宙形象。除了你之外。

76. Arjuna, established in the science of yoga in actions, perform your activities giving up attachment and become equipoised in both success and failure.

阿诸那啊，在行为瑜珈科学中确立起来，履行你的职责，放弃依附，无论成败都保持平衡心态。

77. Arjuna, happy are the upholders of justice who achieve a battle of this kind presented by its own accord and which is a wide open path to the heavenly planets.

阿诸那啊，坚持正义的人们，因为赢得这不期而遇的战役而幸福快乐，因为那是通往天界的光明大道。

78. O Arjuna, spiritual intelligence in the nature of goodness is that which factually knows the propriety of things as well as the impropriety of things, duty and non-duty, fear and fearlessness, bondage and liberation.

阿诸那啊，处于善性品德的灵性智能确实明了了事物的正与邪，义务与非义务，恐惧与无惧，束缚与解脱。

79. O Arjuna, one who knows the soul as eternal, unborn, undeteriorating and indestructible; how does that person cause death to anyone and whom does he slay?

阿诸那啊，如果一个人懂得了灵魂是永恒的，不生不灭的，不可被毁灭的，那他又怎么会使人死亡呢?他杀死了谁呀?

80. 28) O Arjuna, offering oblations, enacting charity, austerities and anything else performed without faith is declared as counter productive; not in this world nor in the next.

阿诸那啊，如果毫无信仰地进行祭祀，布施，苦行和其它活动，不仅在今生，而且在来世也不会有任何结果。