fruitive

fruitive

1. One who knows in this way, he never becomes entangled by reactions to fruitive actions.

一个人如果明了这样的理，他就永远也不会受到利益活动因果报应的束缚。

2. Lord Krishna, the possessor of all opulence said: the learned know that abandonmenting of activities inspired by fruitive desire is renunciation and the experienced say relinguishing the results of all actions is renunciation.

万有万福的主奎师那说：有学问的人认为，放弃由利益欲望驱使的行为就是放下，有经验的人则说放弃所有行为的结果就是放下。

3. What is fruitive action?

什么是利益行为？

4. but of the two prescribed actions in the science of uniting individual consciousness with the Ultimate Consciousness is superior to renunciation of fruitive activities.

但是二者之中，融合统一个体意识（知觉）与根本意识（觉知）的科学中所指定的行为要高于对利益行为的放下。

5. but a performer of fruitive activities becomes bound by obsession to the results of actions due to desire to enjoy the fruit of actions.

但是从事利益行为的人，由于渴望享受行为的成果而被这种魔障所束缚。

6. But O mighty armed one, a knower of the truth of the fruitive actions of the senses and their diverse functions; he observing that it is the senses engaging in sense objects, does not become attached.

但是伟大的武士啊,知道了感官以结果为目的行为和其各种各样的功能真相的人,观察到是感官被感官对象所束缚占有,他就解脱了依附.

7. But by devotional service O Arjuna unmixed with fruitive desires and speculative knowledge, O scorcher of the enemy; it is possible I can be known and seen in such an eternal form and factually enter My pastimes.

但是通过无我的奉爱服务，阿诸那啊，不被利益欲望和投机性知识所尘染，敌人的焚毁者啊，才有可能认识和看到我这样的永恒形象，并真实地进入到“我”的净寂乐土中。

8. But that determination by which righteness, sensual desire and wealth are motivated by attachment to fruitive desires, O Arjuna, is in the nature of passion.

但是，阿诸那啊，由于依附于利益欲望而激发起对宗教，感官欲望和财富的追求，这样的决心就是处于欲望情感的品性中。

9. The embodied being can never completely give up activities; but it is described that by renouncing the fruitive results of actions that one is renounced.

体内的灵魂永远也不会完全放弃行为活动，但是，经中描述说，谁放下了对利益行为结果的执着追求，谁就解脱了。

10. Giving up such actions out of fear of bodily discomfort or as troublesome enacts renunciation in the nature of passion; one certainly never obtains the fruitive results of this renunciation.

出于对身体不适或麻烦的恐惧而放弃这样的行为活动就是处于欲望情感品性中的放弃，那样的人当然就永远也不会获得这种放弃的成果。

11. Business card carrier is business card content fruitive, also known as business card media.

咭片载体是咭片不形式的摆脱体，又称为咭片介质。

12. That action which is devoid of fruitive desires, free from attraction and repulsion, without attachment; which is performed as duty is called the nature of goodness.

在行为活动方面，全无利益的欲望和欲望的利益，即不被吸引也不排斥，脱离了依附，作为责任义务去进行的活动就是善性品性的。

13. 1. That action which is devoid of fruitive desires, free from attraction and repulsion, without attachment; which is performed as duty is called the nature of goodness.

在行为活动方面，全无利益的欲望和欲望的利益，即不被吸引也不排斥，脱离了依附，作为责任义务去进行的活动就是善性品性的。收藏指正

14. In this world, those desire success for fruitive activities worship the various demigods; since in human society success from fruitive actions manifests very quickly.

在这个世界上，那些渴望从利益行为中获得成功的人们，崇拜各类半人神；因为在人类社会中，从利益行为中获得成功展现得非常迅速。

15. Procreation and the desired development in the material existence of the physical bodies of all living entities is delineated as fruitive actions.

存在于所有众生肉体的物质存在之中的本能行为被描绘成是因果利益行为。

16. nor the union of the fruitive actions and the resultant fruits, but it is due to the modes of material nature, engaging in acts.

它完全是由于生命自然本能的属性而参与到行为之中的。

17. 17) These three kinds of austerities when practiced without hankering for fruitive rewards by devout persons of ardent faith is designated as being in the nature of goodness.

挚信虔诚的人们，不求回报地奉行上述身，口，意三方面的戒修，就是处于善性的品德中。

18. （20）After giving up attachment for fruitive results, always satisfied, indifferent to external phenomena, he in spite of being engaged in activities does not do anything at all.

放弃了对利益结果的依附，总是心满意足，对外面的现象无动于衷，尽管他在从事各种活动，其实他什么都没做。

19. After giving up attachment for fruitive results, always satisfied, indifferent to external phenomena, he in spite of being engaged in activities does not do anything at all.

放弃了对获利结果的依附,总是心满意足,对外面的现象无动于中,尽管他在从事各种活动,其实他什么都没做。

20. Within the jurisdiction of the time element, everyone enjoys or suffers the result of his own karma, or fruitive activities.

每个人都在时间元素的管辖之下，享受或承受其业报的不同结果。

21. 27) The obsessed craving fruitive desires, greedy, malevolent, impure, subject to joy and sorrow, such a performer is declared in the nature of passion.

沉醉于对结果利益的渴望，贪婪，恶毒，不纯洁，患喜患忧，这样的行为者就是处于欲望情感的品性中。

22. 9. The obsessed craving fruitive desires, greedy, malevolent, impure, subject to joy and sorrow, such a performer is declared in the nature of passion.

沉醉于对结果利益的渴望，贪婪，恶毒，不纯洁，患喜患忧，这样的行为者就是处于欲望情感的品性中。收藏指正

23. now listen to this science of actions without fruitive desires by which spiritual intelligence is endowed completely releasing you from the bondage of reactions from actions.

现在，再听听没有利益欲望的行为科学吧。当把灵性智能赋予行为科学之中的时候，你就会从因果报应的束缚中完全解脱出来。

24. since without renouncing the desire for fruitive results one cannot become perfected in the science of uniting the individual consciousness with the Ultimate Consciousness.

由于没有放弃对利益结果的渴望，一个人就不可能在修炼个体意识（知觉）与根本意识（觉知）融合统一的过程中变得圆满。

25. Moreover these activities should be performed as duty, renouncing attachment to fruitive results; this is My topmost, definitive conclusion, O Arjuna.

而且，应该把这些活动作为责任义务去履行，而不要依附于任何的利益结果。阿诸那啊，这是“我”最高的，最具权威性的结论。

26. Those impelled by fruitive results are wretched.

被利益心态所驱使的人们是可悲的。

27. 15) Succumbing to death in the mode of passion one takes birth among those beings attached to fruitive activities;similarly dying in the mode of ignorance, one takes birth from the womb of an animal.

谁死时屈从于欲望情感，谁就会往生到依恋利益活动的人体中，类似地，谁死的时候处于愚昧无知，谁就会下生为畜生。

28. 9) O Arjuna, the mode of goodness ensnares one in happiness, the mode of passion in fruitive activity and the mode of ignorance in negligence and the like, obscuring knowledge.

阿诸那啊，善性的知觉觉知形态使人在幸福中被诱惑俘虏，陷于获利行为的欲望情感形态和陷于疏忽冷漠等等的愚昧无知形态遮蔽了知识的光辉。

29. Arjuna, just as a blazing fire turns wood to ashes; similarly the fire of knowledge turns all reactions from fruitive activities to ashes.

阿诸那啊，就象烈火可以将木柴化为灰烬一样；同样地，智慧之火也可以把源于利益行为的所有报应焚为灰烬。

30. Arjuna, prescribed actions which are performed as a matter of duty giving up attachment to fruitive results is considered renunciation in the nature of goodness.

阿诸那啊，放弃对其利益结果的依附，作为责任义务去进行规定的行为活动，就是处于善性品德中的放下。

31. Arjuna, offering sacrifice in knowledge is superior to offering sacrifice of material possessions; O subduer of enemies, all fruitive activities come to an end entirely by knowledge.

阿诸那啊，知识的布施要高于财物富的布施；敌人的征服者啊，所有的利益行为都会被智慧所完全终结。

32. Arjuna said: O Krsna, if spiritual intelligence is considered better by you than fruitive activities; then why O Krsna are you engaging me in such horrendous activities?

阿诸那说:奎师那啊,如果您认为灵性智能优于追求利益的行为;那么为什么,奎师那啊,您非要我卷入这场可怕的战争呢?