kingliness

kingliness

1. Keywords The Cheng brothers;Aristotle;li（principle）;praxis;moral;politics;neishen-waiwang （Sageliness within and kingliness without）;

二程;亚里士多德;理;实践;道德;政治;内圣外王;

2. Zhang Taiyan's ways of inner sageliness and outer kingliness is actually his two steps of salvation.

他的“内圣外王”之道是他救世理想的两个步骤。

3. His character is described as one of "sageliness within and kingliness without.

他的人格是所谓“内圣外王”的人格。

4. Keywords Chinese philosophy - Moral Confucianism - morality - sageliness within - kingliness without

关键词中国哲学-德性儒学-道德-内圣-外王

5. Inner Sagelihood and Outer Kingliness

内圣外王

6. " China for products plan group director kingliness bright points out.

华为产物设计团队主管王相炯指出。

7. I would like to also simultaneously analyze the ideal character's highest expression, that of the Chinese ideal of "outer kingliness.

同时，文中更剖析其理想人格通往外王的作用表现，诠解其意义，论评其得失。

8. For Confucius, it was a principle only for"sageliness within, "but by Mencius it was expanded to become also a principle for "kingliness without.

在孔子那里，忠恕还只是“内圣”之道，经过孟子的扩展，忠恕又成为“外王”之道。

9. in his kingliness without, he functions in society.

外王，是就其在社会上的功用说。

10. Therefore, what philosophy discusses is what the Chinese philosophers describe as the Tao (Way, or basic principles) of sageliness within and kingliness without.

所以哲学所讲的就是中国哲学家所谓内圣外王之道。这里的“道”是指道路，或基本原理。

11. The saying "sageliness within and kingliness without" means only that he who has the noblest spirit should, theoretically, be king.

所谓“内圣外王”，只是说，有最高的精神成就的人，按道理说可以为王，而且最宜于为王。

12. Since the character of the sage is, according to Chinese tradition, one of sageliness within and kingliness without, the task of philosophy is to enable man to develop this kind of character.

照中国的传统，圣人的人格既是内圣外王的人格，那么哲学的任务，就是使人有这种人格。

13. kingliness politics

王道政治

14. The third section analyzes the core thought of Inner Sageliness and Outer Kingliness based on its derivation, modeling, meaning and characters and studies the Confucianist ideal personality in detail.

第三部分,聚焦“内圣外王”这一理想人格诉求和核心思想政治教育目标,为其梳理脉络、并从其由来、原型、内涵和特征等方面分析了“内圣外王”作为儒家理想人格的细致内容。

15. The latter could be clearly seen in the New-Confucian theoretical effort of guiding scientific reason to achieve outer kingliness within inner sageliness.

这又可区分为在外在形式上力图将儒学改造成为某种制度化的宗教和注重从内在精神上阐发儒家义理的宗教性特质两个方面。