psalmed
psalmed
1. Psalm 33:20 We wait in hope for the Lord; He is our help and our shield.
詩篇33:20我們的心向来等候耶和華；祂是我們的幫助，我們的盾牌。
2. A song. A psalm of David. My heart is steadfast, O God; I will sing and make music with all my soul.
1（大卫的诗歌。）神阿，我心坚定。我口（原文作荣耀）要唱诗歌颂。
3. Psalm 107:20 He sent His Word and heals them, and delivers them from their pitfalls.
20他发命医治他们，救他们脱离死亡。
4. On such another Easter morning as that on which Waldemar Daa imagined he had discovered the art of making gold, I heard the tones of a psalm under the stork's nest,within the crumbling walls.
“她们是有钱的人，有身份的人，在豪华中出生，在豪华中长大。
5. The 100th "Psalm" in the King James Bible and in most modern Catholic versions or the 99th in the Vulgate.
“欢乐颂”为（1611年由英王詹姆斯一世）钦定的英译本《圣经》及最新天主教版本中的第100篇，或拉丁文《圣经》中的第99篇。
6. As one of his famous poems, A Psalm of Lift shows a spirit of generality, encouragement and optimistic attitude.
《人生颂》是一首慷慨激昂、催人奋进、乐观向上的人生颂歌，是朗费罗最著名的抒情诗之一。
7. The 100th Psalm in the King James Bible and in most modern Catholic versions or the99th in the Vulgate.
《欢乐颂》《圣经》钦定版及大多数天主教现代版本中的诗篇的第100篇，或拉丁文《圣经》中的第99篇
8. There was a young boy who was asked by his Sunday School teacher to memorize the twenty-third Psalm.
一个小男孩的主日学老师要求他背诵诗篇。
9. A young father, suffering from cancer, surprised me one day by asking me to read this psalm to him for our devotions together.
一位饱受癌症之苦的年轻父亲和我一起灵修时，突然请我读这诗篇给他听；
10. A Psalm of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
不要为作恶的心怀不平，也不要向那行不义的生出嫉妒。
11. The occasion of the psalm, however, appears to be after the division of the Kingdom, therefore the author may have been a descendant of the Asaph, unless he wrote it himself prophetically.
不过，这篇诗篇的写成日期似乎在王国分裂之后，因此，作者也许是亚萨的后裔；否则，他就是以预言的方式来撰写这一诗篇。
12. It is the second part of Psalm 133.
也就是诗篇133篇的下半部分。
13. The book was found open to a page describing, in Latin script, Psalm 83, in which God hears complaints of other nations' attempts to wipe out the name of Israel.
书被发现的时候是打开的，正好是诗篇83，用拉丁文描写其他国家企图消灭以色列，上帝正在倾听人们的抱怨。
14. Asaph, when he wrote this psalm, must have been a grandparent.He surely had the picture of the cycle of generations in his mind.
亚萨写这篇诗篇时，必定已是一位祖父，他脑海中一定有这个世代相传的景象。
15. Since then Psalm 121:1-2 took on a new and personal meaning for me.
从此，诗篇121:1-2就在我生命中有了崭新的个人意义。
16. From the first verse of Psalm 22, it is clearly evident that this is a Messianic prophecy.
从诗篇廿二篇第一节来看，显然，这是一篇有关弥赛亚的预言。
17. Like the others, they lived up to the resolute sentiment of Longfellow's "Psalm of Life".
他们和别人一样，当得起朗费罗在《生命颂》中所描绘的崇高情操。
18. He realised his Lord had power even over the fish in the sea (cp Psalm 8:8).
他明白了他的主甚至对海里的鱼都有权柄（参见诗篇8：8）。
19. He gave me two different passages that helped me decide what to do, II Corinthians 9 and Psalm 72.
他给了两段经文来帮助我决定到底要如何做。哥林多后书9章和诗篇72篇。）
20. King David of Israel wrote Psalm 51 because he learned that forgiveness improves the quality of life.
以色列的大卫王写了诗篇51篇,因为他亲身体验了赦免对生命的可贵。
21. Let His truth challenge, permeate, and transform your incorrect thinking that life is hopeless (Psalm 46:1; Romans 12:2).
你以为人生没有指望，就要让上帝的真理来滋润你，指正你，激励你改变不正确的想法（诗篇46篇1节；罗马书12章2节）。
22. Then on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren.
你们要称谢耶和华，求告他的名，在万民中传扬他的作为。
23. You can find this psalm in the Bible.
你可以在圣经上找到这篇赞美诗。
24. A psalm of a canticle on the sabbath day.
你这在至高者护佑下居住的人，你这在全能者荫庇下居住的人，
25. Confidence in God’s readiness to teach those who desire to obey underlies all Psalm 119.
信神会预备教导那些想顺服之人的信心是诗篇119篇的基调。
26. The nun said, "Father, remember Psalm 129?" The priest removed his hand.
修女说"神父，记得赞美诗第129条吗?"神父缩回他的手。
27. The record tells of a town meeting in the meetinghouse with psalm singing, prayer and a sermon.After the service the settlers went about "making merry.
其中记录了在礼拜堂举行的一次镇民大会，人们唱着圣歌、祷告并聆听布教，然后大家就开始尽情享乐。
28. They were surrounded by men, women, and children, who sang a kind of lugubrious psalm, interrupted at regular intervals by the tambourines and cymbals.
前后簇拥着许多男人、妇女和孩子他们在高唱着挽歌。歌声和锣钹的敲击声此起彼落，交替不断。
29. Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
又有一篇上说，你必不叫你的圣者见朽坏。
30. Famous temple, the history of Wenrenmoke visit to many, leaving a large number Psalm Travels, contemporary monk Master Ming Shan Temple of the Bao Linsi wrote.
古寺声名远扬，历史上文人墨客参访者甚多，留下大量诗篇游记，当代高僧茗山法师为宝林寺题写寺名。
31. The choir sang the 23rd Psalm.
唱诗班唱《旧约·诗篇》之第23篇。
32. On his arrival at the church, the priest rushed to look up Psalm 129.
回到教堂，神父赶紧查赞美诗第129条去。
33. For God is the King of all the earth; sing to him a psalm of praise.
因为上帝是全地的王;你们要用悟性歌颂。
34. So Psalm 60 is a prayer by David upon hearing the news of the invasion and we can imagine his joy when God told him in v6 that they would be destroyed.
因此诗篇60篇是大卫在听到入侵的消息后所做的祷告，并且我们可以想象当神在第6节告诉大卫他们将被毁时，大卫是多么的高兴。
35. Therefore, the occasion for this psalm was likely the beginning of Absalom's insurrection, when the rebels schemed secretly rather than openly, opposing king David.
因此，这一诗篇写成的时间，很可能也是在押沙龙私下阴谋反抗大卫王的时候。
36. Thus this psalm was possibly composed for the time when the soldiers returned victoriously from battle.
因此，这一诗篇的著作时机可能是军人得胜凯归之时。
37. So they turned a blind eye to the passages (including Psalm 22 and Isaiah 53) that spoke of Messiah's death.
圣经中有很多预言关于弥赛亚的死亡，包括诗篇第22章，以赛亚书第53章，但犹太人对于这些章节熟视无睹。
38. A hymn or psalm sung when the ministers enter at the opening of a service, especially in the Anglican Church.
圣餐礼开始时唱的赞美诗牧师开始宗教仪式时，特别是在英国圣公会教堂中唱的圣歌或赞美诗
39. In some translations, Psalm 110:4 names Melchizedek as representative of the priestly line through which a future king of Israel's Davidic line was ordained.
在一些译本里面，诗篇110：4称麦基冼德是祭司家族的代表，通过它，一位以色列大卫家族的国王将要被立。
40. As we were talking, the words of Psalm 139:8 came to mind.We opened our Bibles, and together we read the first part of Psalm 139, which says God is where we are, no matter what.
在我们谈话之际，我的脑海中浮现了诗篇139篇第8节的经文，于是我们打开圣经，一同阅读诗篇139篇开头的内容，它提到不论发生任何事情，神都在我们身边。
41. Dr Azari was expecting to see activity in the limbic systems of the Christians when they recited the psalm.
在朗诵圣歌时，艾扎瑞博士原本期待看到基督教徒大脑的中枢边缘系统出现活跃现象。
42. So they sang this Psalm as the sight of the hills immediately uplifted them.
在看见这些山时,他们便能提升自己。
43. At the end of service, Pastor Cymbala shared a quick message on Psalm 50, and encouraged those that have been distant from Him to come back.
在礼拜结束时，Cymbala牧师分享了诗篇50章，呼招我们回到他怀抱中。
44. In Psalm 74 we read of the destruction of Jerusalem, as well as the desecration and burning of the Temple.
在诗篇第七四篇中，我们读到耶路撒冷的毁灭，以及圣殿的被焚与被亵渎。
45. At the conclusion of the psalm, we find verses of Messianic significance.
在这篇诗篇结束时，我们看到几节有弥赛亚意义的经文。
46. In Psalm 32 David makes clear that unconfessed sin builds a wall between ourselves and God.David was speaking from experience.
大卫在诗篇32篇清楚表明，未承认的罪，会在我们和神中间形成一道墙，这是他的经验之谈。
47. Once again in Psalm 31, David complains about the wicked who are slandering him.
大卫在诗篇第卅一篇中再度抱怨恶人毁谤他。
48. To the chief music-maker on corded instruments, on the Sheminith.A Psalm.
大卫的诗、交与伶长、用丝弦的乐器、调用第八。
49. To the chief music-maker on corded instruments.A Psalm.
大卫的诗、交与伶长，用丝弦的乐器。
50. Taiyuan Institute of Architectural Design and Research is willing to work together with you and write a new construction Psalm.
太原市建筑设计研究院愿与您携手共进，共同谱写新的建筑诗篇。
51. Calvin, she says, when he translated psalm eight, did not write that man was little lower than the angels, but that he was only a little lower than God.
她说，加尔文在诠释圣诗八首时，并没有写人类比天使低等，只是说比上帝略低。
52. If we can determine the background to Psalm 60 then we can we work out the background to Psalm 44 because the two psalms are referring to the same incident.
如果我们能明白诗篇60篇的背景,那么我们就可以了解诗篇44篇的背景。因为两首诗讲的都是同一事件。
53. Like Psalm 8, author surprised God's creativity as well as human's tiny, then praised God's greatness and took care of mankind.
如诗篇第8篇，作者惊讶于上帝的创造力以及人的渺小，接著赞美上帝的伟大和对人的睠顾。
54. It is the shortest psalm in the group, but it is the most comprehensive and profound.
它在这一组诗篇中是短的一篇，但是它却是最有综合性、也最有深远意义的一篇。
55. It is a unique and complex psalm wherein there are passages which can be interpreted historically, theologically, symbolically, and prophetically.
它是一篇独特、复杂的诗篇，因为它里面的某些经节可以作历史的、神学的、象徵的、及预言的解释。
56. It is a brief and beautiful heart-felt psalm of thanksgiving.
它是一篇简短的、美丽的、动人心弦的感谢诗篇。
57. A psalm or other piece sung as an invitation to prayer in church services.
宣召曲教堂礼拜中用来召请教徒前去祈祷的颂歌或其它歌曲
58. The beginning of the Mass, usually consisting of a psalm verse, an antiphon, and the Gloria Patri.
应答轮唱圣诗弥撒的开端，通常由赞美诗篇、轮流应答吟唱的颂歌以及《荣耀颂》组成
59. The beginning of the Mass,usually consisting of a psalm verse,an antiphon,and the Gloria Patri.
应答轮唱圣诗弥撒的开端，通常由赞美诗篇、轮流应答吟唱的颂歌以及《荣耀颂》组成。
60. Pour out your heart to God when you're feeling overwhelmed (Psalm 62:8).
当你感觉无法承受时，要到上帝面前，向他倾心吐意（诗篇62篇8节）。
61. The control group did not show activity in these parts of their brains when listening to the psalm.
当对照组听圣歌时，在其大脑的这些部位没有呈现活跃现象。
62. The exhortations to us will become clear as we examine the psalm in detail.
当我们更仔细的考察此诗篇时，这训诲会更清晰。
63. As I heard the psalm, I reflected on how I did feel that goodness and kindness had followed me and Tom, coming to us from more sources that I had ever known existed.
当我听到这首赞美诗时，我便想到，我确确实实地感到有未能全知出处的善良和仁慈伴随着我和汤姆。
64. As the rabbi quietly read from Psalm 122, both he and Mr.Obama flipped through a Holy book on a wooden stand.
当拉比平静的读过圣歌122节后，他和拉比共同浏览了木架上的圣书。
65. On such another Easter morning as that on which Waldemar Daa imagined he had discovered the art of making gold, I heard the tones of a psalm under the stork's nest, and within the crumbling walls.
当风儿在草上吹过去的时候，田野就像一湖水，起了一起涟漪。当它在麦子上扫过去的时候，田野就像一个海，起了一层浪花，这叫做风的跳舞。
66. The Torah expresses the good values of a structured society shaped by God's will.Even the very structure of Psalm 119 reflects that orderliness.
律法表达了一个以神的旨意为基础而井井有条的社会的美好价值，而即使是在诗篇119篇的结构中也可见到这种条理。
67. For the director of music. For Jeduthun. A psalm of David. My soul finds rest in God alone; my salvation comes from him.
惟独他是我的磐石，我的拯救。他是我的高台。我必不很动摇。
68. We who take the emblems today, wherever we may be located, belong to the greatest family on earth, having a common Father and also a “mother” as seen is this psalm.
我们今天将要掰饼喝杯纪念主耶稣基督，不论我们在哪里，我们都属于地上对伟大的家庭，因为我们都有同一个父亲，同一个“母亲”，就像我们在这篇诗篇里所看到的。
69. We must never forget this, and we must always remember the words of Psalm 103v8-14 “The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
我们必须永远都不忘此事，我们也要永远记住诗篇103：8-14：“耶和华有怜悯，有恩典，不轻易发怒，且有丰盛的慈爱。
70. And we are going through Psalm 27.
我们正在研读诗篇27篇。
71. And we are studying Psalm 139.
我们继续来研读诗篇139篇。
72. We can praise or “bless” the Lord, as David said in Psalm 103.
我们能做的是称颂或赞美主，如同大卫在诗篇103篇所说的。
73. I began to understand why Kidner, an OT scholar who wrote that even it is the shortest psalm, it is one of the most potent and most seminal psalms.
我开始瞭解，诚如旧约学者柯德纳所写道，即便这是最短的一篇诗，却是最强有力、具启发性的一篇。
74. And I pray they will be comforted by a power greater than any of us spoken through the ages in Psalm 23: "Even though I walk through the valley of the shadow of death, I fear no evil for you are with me.
我愿这些人们能够从世代传诵的《旧约·诗篇》的第23篇中得到比我们任何人都强大的力量的安慰：“即使穿越被死亡阴影笼罩的山谷，我也不怕有鬼，因为有你们和我在一起。”
75. I'll sing a psalm.
我来吟唱圣歌。
76. I, said the Thrush, As she sat on a bush, I'll sing a psalm.
我，歌鸫说，她坐在灌木上，我来吟唱圣歌。
77. English-born colonist who was the first printer in New England. His Bay Psalm Book appeared in 1640.
戴，斯蒂芬：(1594?-1668)英裔殖民主义者，他是新英格兰的第一位印刷商，他的荣誉赞美诗书于1640年问世
78. So why does God allow this? Why isn't there providential protection or blessing? The answers unfold throughout the rest of the psalm.
所以为什么神会允许这样的事发生呢?为什么不是幸运的保护或是赐福呢?答案在诗篇的后面部分作出解析。
79. So why does God allow this ? Why isn't there providential protection or blessing? The answers unfold throughout the rest of the psalm.
所以为什么神会允许这样的事发生呢？为什么不是幸运的保护或是赐福呢？答案在诗篇的后面部分作出解析。
80. The theme of this Psalm is to praise God's word and His law.
整篇的诗篇，都是表达作者对神的话语和律法的称颂。
