samyama

samyama

1. 16 By making samyama on the three kinds of changes, one obtains knowledge of past and the future.

16专念于这三种变化，可获得过去和未来的知识。

2. 18 By making samyama on previous thought-waves, one obtains knowledge of one's past lives.

18专念于以前的意识波动，可获得前生的知识。

3. 19 By making samyama on the distinguishing marks of another man's body, one obtains knowledge of the nature of his mind.

19专念于他人身体上特殊的标记，可认知他人的心的本质。

4. 20 But not of its contents, because that is not the object of the samyama.

20但不是他人心的内容，因为那不是专念的对象。

5. 24 By making samyama on friendliness, compassion, etc. , one develops the power of these qualities.

24专念于友谊、慈悲等等，便可发展这些品质的力量。

6. 25 By making samyama on any kind of strength, such as that of the elephant, one obtains that strength.

25专念于各种力量，如大象的力量，便可获得那种力量。

7. 26 By making samyama on the Inner Light one obtains knowledge of what is subtle, hidden, or far distant.

26专念于内在之光，便可获得细微、隐秘或遥远之物的知识。

8. 27 By making samyama on the sun, one gains knowledge of the cosmic spaces.

27专念于太阳，便可获得宇宙空间的知识。

9. 28 By making samyama on the moon, one gains knowledge of the arrangement of the stars.

28专念于月亮，便可获得星系排列的知识。

10. 29 By making samyama on the polestar, one gains knowledge of the motions of the stars.

29专念于北极星，便可获得星系运行的知识。

11. 30 By making samyama on the navel, one gains knowledge of the constitution of the body.

30专念于肚脐，便可获得身体构造的知识。

12. 3.32 By making samyama on the tube within the chest, one acquires absolute motionlessness.

32专念于胸腔中的管道，便可绝对静止。

13. 3.35 By making samyama on the heart, one gains knowledge of the contents of the mind.

35专念于心脏，便可获得有关心内容的知识。

14. 3.42 By making samyama on the relation between the ear and the ether, one obtains supernatural powers of hearing.

42专念于耳朵与以太的关系，可获得超自然的听力。

15. 43 By making samyama on the relation between the body and the ether, or by acquiring through meditation the lightness of cotton fibre, the yogi can fly through the air.

43专念于身体于以太的关系，或冥想棉花的轻盈，瑜伽师可以在空中飞行。

16. 4 When these three-concentration, meditation and absorption-are brought to bear upon one subject, they are called samyama.

4专注、冥想和三昧这三支合在一起就是专念（总制）。

17. 3.50 By making samyama on the discrimination between the sattwa guna and the Atman, on gains omnipotence and omniscience.

50专念于萨捶与阿特曼之间的分别，便全知全能。

18. 3.53 By making samyama on single moments and on their sequence in time, one gains discriminative knowledge.

53专念于刹那以及刹那在时间中的连续，便能获得分辨的知识。

19. 3.5 Through mastery of samyama comes the light of knowledge.

5通过掌握专念，可获得知识之光。

20. By making Samyama on previous thought-waves, one obtains knowledge of one's past lives.

专念于以前的意识波动，可获得与前生有关的知识。

21. 3.29 By making samyama on the polestar, one gains knowledge of the motions of the stars.

专念于北极星，便可获得星系运动的知识。

22. 3.24 By making Samyama on friendness, compassion, etc., one develops the powers of these qualities.

专念于友谊、慈悲等等，便可发展这些品质的力量。

23. 3.27 By making Samyama on the sun, one gains knowledge of the cosmic spaces.

专念于太阳，便可获得宇宙空间的知识。

24. By making Samyama on the discrimination between the Sattwa Guna and the Atman, one gains omnipotence and omniscience.

专念于萨埵于阿特曼之间的分别，人便能做到全知全能。

25. By making samyama on the independence of the Atman, one gains knowledge of the Atman.

专念于阿特曼的独立性，便得到阿特曼的知识。

26. 3.20 But not of its contents, because that is not the object of the samyama.

但不是他人的心的内容，因为那不是专念的对象。

27. 3.4 When these three ---- concentration, meditation and absorption ---- are brought to bear upon one subject, they are called Samyama.

在冥想中，对象的真实本性放出光芒，不再受感知者的心的扭曲，这就是三昧。

28. 3.21 If one makes Samyama on the form of one's body, obstructing its perceptibility and separating its power of manifestation from the eyes of the beholder, then one's body becomes invisible.

如果专念于一个人的身体形态，可阻隔对他的感知，将他的显现力与目睹者的视力分离开，这个人的身体将隐而不见。

29. When somebody who has attained to samyama becomes, just three days before he dies, aware from what center he is going to move, almost always he moves from sahasrar.

当某人达到三摩地的时候，一个人死后意识到他开始移动，总是从sahasrar的中心开始移动。